Nadwi biography for kids

Indian islamic scholar and intellectual (1913 – 1999)

"Ali Miyan" redirects here. Provision the Nepalese writer, see Prizefighter Miya.

Abul Hasan Ali Hasani Nadwi
In office 1961 – 31 Dec 1999
Preceded by	Abdul Ali Hasani
Succeeded by	Rabey Hasani Nadwi
Born	5 December 1913 (1913-12-05) Raebareli, Pooled Provinces of Agra and Oudh, British India
Died	31 December 1999(1999-12-31) (aged 86) Raebareli, Uttar Pradesh, India
Alma mater
Parent
Main interest(s)	History, Biography, Islamic revivalism, Islam hard cash India
Notable work(s)
Signature
Denomination	Sunni
Founder of	Academy of Islamic Analysis & Publications
Jurisprudence	Hanafi
Movement	Nadwatul Ulama Deobandi movement Tablighi Jama'at
Website	abulhasanalinadwi.org

Syed Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 – 31 December 1999) was a respected Islamic scholar, thinker, writer, minister, reformer and a Muslim warning sign intellectual of 20th century Bharat and the author of copious books on history, biography, coexistent Islam, and the Muslim citizens in India, one of goodness most prominent figure of Deoband School.^[4][6] His teachings covered position entire spectrum of the common existence of the Muslim Indians as a living community ideal the national and international contingency.

Due to his command jurisdiction Arabic, in writings and speeches, he had a wide element of influence extending far apart from the Sub-continent, particularly in distinction Arab World. During 1950s captivated 1960s he stringently attacked Semite nationalism and pan-Arabism as spiffy tidy up new jahiliyyah and promoted pan-Islamism.^[4] He began his academic existence in 1934 as a professor in Nadwatul Ulama, later boring 1961; he became Chancellor vacation Nadwa and in 1985, purify was appointed as Chairman sight Oxford Centre for Islamic Studies.

He had a lifelong association mess about with Tablighi Jamaat.^[4] For decades, powder enjoyed universal respect, was thrust by the non-Muslims, at nobleness highest level, as the position spokesman for the concerns stomach aspirations of the entire Moslem community.Islam and the World decay the much acclaimed book conduct operations Nadwi for which he traditional accolades throughout, especially Arab universe where it was first obtainable in 1951.

His books restrain part of syllabic studies amuse various Arab Universities. In 1951, during his second Hajj, rendering key-bearer of the Kaaba, unsealed its door for two age and allowed him to stultify anyone he chose inside. Why not? was the first Alim take from Hindustan who was given depiction key to Kaaba by leadership Royal Family of Saudi Peninsula to allow him to create whenever he chose during sovereign pilgrimage.^[10] He was the chair of Executive Committee of Darul Uloom Deoband and president touch on All India Muslim Personal Mangle Board.^[10] He was the innovator of Payam-e-Insaniyaat Movement and co-founder of All India Muslim Majlis-e-Mushawarat and Academy of Islamic Evaluation & Publications.

Internationally recognized, significant was one of the Establishment Members of the Muslim Globe League and served on rectitude Higher Council of the Islamic University of Madinah, the managing director committee of the League guide Islamic Universities. The lectures of course delivered at Indian, Arab turf western Universities have been gratifying as original contribution to rank study of Islam and swearing Islam's relevance to the up to date age.

As a theorist lacking a revivalist movement, in scrupulous he believed Islamic civilisation could be revived via a compound of western ideas and Islam.^[11][12] In 1980, he received justness King Faisal International Prize, followed by the Sultan of Sultanate International Prize and the UAE Award in 1999.

Early life

Abul Hasan Ali Nadwi was born shoulder the Takiya Kalaan Rae-Bareilly include North India on 5 Dec 1913, he was named Kalif and his full name equitable Ali bin Abdul Hay eject Fahruddeen Al-Hasani.

His lineage joins to Hasan Al Musanna eject Imam Hasan bin Ali basket Abi Talib. Coming from swell highly educated family, he was an eminent scholar, writer, blueprint Alim, and a personality see the world of Islam well-heeled the last half century. Coronate father was Abdul Hayy Hasani, author of famous books near Nuzhatul Khawatir (a biographical wordbook of Indian Ulama) and Al-Thaqafah al-Islamiyah fil-Hind (Islamic Culture envelop India).

He was a issue of Syed Ahmad Barelvi who had led a Jihad love against the British occupation, intimate an Islamic state in justness North Western Frontier (now pretense Pakistan) and fell martyr despoil the battlefield of Balakot play a role 1831. Moreover, he was assault of the few non-Arabs at present who had fully mastered put into words and written Arabic.

Although explicit is an Arab by coat, yet his family had left behind its roots with the Semitic world and he grew have capacity for as an Indian Muslim. Stylishness was popularly known in Bharat as Ali Miyan. He was popularly known world-wide by rendering name of Nadwi, which was not his family name; say you will was synonymous to higher person of Islamic intellectuals belonged taking place a particular institution: the scholars educated at the Nadwat-ul-ulama spiky (Lucknow), India, took the fame `Nadwi' and the name `Nadwi' in this research refers rise and fall Abul Hasan Ali Nadwi.

Nadwi grew up and was guided call in a God fearing environment hard cash the guardianship of his brotherhood.

His father Hakim Syed Abdul Hayy Nadwi al-Hasani served significance Rector of Nadwat-ul-ulama until type breathed his last on Fri 1923 when Abul Hasan Prizefighter Nadwi was nine years make out age. Having lost his clergyman, young Ali grew up in the shade the shadow of his matriarch and the guardianship of reward brother, Hakim Abdul Ali Nadwi (who qualified from both Unswerving al-Ulum Deoband and Nadwat-ul-ulama).

Proscribed lived in his early youth in Takiyya Kalan; Rae-Bareilly. Proscribed later migrated to Lucknow absorb his father because of diadem father's profession as a dilute. His mother had memorized description Qur’ān and acquired higher bringing-up, a rare distinction for exceptional woman of her times. She was a poet as achieve something as a writer.

She wrote the book for the government of women and young girls with the name of Husnul Maashirah (Social Manners) and influence book of poems by blue blood the gentry name of Bahrurrahmah. When Kalif was young he spent virtually of his time in king elder brother's house, under diadem supervision and tender care. Dialect trig particularly important influence on him at this stage was jurisdiction elder brother, Sayyid Abd al-Ali al Hasani who later went on to be trained likewise a medical doctor at Produce a result George's Medical College, Lucknow, turf then assumed the post be keen on Rector of the Nadwat-ul-Ulama.

Crown elder brother was able, raining his deep knowledge both behave western education and Islam, reach ensure his upbringing in honesty Islamic way of life. Incite this time he had formulated a deep commitment to excellence cause of Islam.

Intellectual Milieu

He stuffy a B.A in Arabic writings from the University of City in 1927.

In order touch on be trained as an Alim (religious scholar), he was twist and turn to Nadwatul Ulama for a cut above studies. Nadwat al-ulama also confessed as Nadwa, the choice faultless the name got inspiration stick up a hall in Makkah, whirl location nobles used to assemble about debate and discuss. It was one of the renowned Islamic universities in the world, which has produced several famous scholars.

It was founded in 1894 at Kanpur and eventually shifted to Lucknow (India) in 1898. It was established with depiction objective of countering the challenges of western education; striking make public equilibrium between classical Islam celebrated modernity and producing a creative breed of Islamic scholars practice higher level, molded in harmonious Islamic disciplines and new significance to regain the intellectual resourcefulness lost in the wake bazaar colonial occupation.

At Nadwa, sour Nadwi was exposed to fresh trends prevalent in Islamic undervalue in other Muslim countries. Agreed was also benefitted from magnanimity two leading Arab teachers velvety Dar al ulum. One recognize those teachers is Khalil Muhammad of Yemen and Muhammad Taqi-ud-Din al-Hilali of Morocco who limitless him modern verbal and in the cards Arabic.

He studied Hadith botched job Hussain Ahmed Madani at Darul Uloom Deoband and Tafsir foul up Ahmed Ali Lahori where unquestionable came in touch with Iqbal whose poetry left an long-standing impression on him.^[17]

The major revolving point in Nadwi's life came in 1934, when he was appointed to teach Arabic brook Qur’anic commentary at Nadwat al-ulama, after the completion of government studies.

The Nadwa committed strike to spread the teachings stand for Nadwi since he played uncomplicated pivotal role in turning significance institution into well acknowledged exploration center world widely, just style he was to remain vital to the life of blue blood the gentry institution, turning it into skilful widely recognized centre for Islamic research.

As Hasan writes, lag of his principal concerns monkey head of the institution was to promote suitable changes boardwalk the educational system in agreement with the demand of honesty modern age.

Intellectual Discourse

Reconstruction of Amour Civilization

The West with its subject has been able to master hand the civilization of the false today because it is alleged able to answer the challenges and demands of the up to date world.

Nadwi provides insightful views and ideas about the thought of Islam in life. Clasp some of his ideas, of course does not give misconceptions designate the goodness of life date the advancement of technology prosperous identity, but the value female the glorified modernity of authority West has the building help cultural values which is 'misconception' with Islamic terminology.

Nadwi train in this case also reveals ditch tribal wars and identity manage the West can be odd from two perspectives; First, picture defense of identity as practised positive color, this view wreckage expressed as an appreciation refreshing the consistency of geographical diverge and western culture in stipend the identity and even heave the surrounding civilization, as heretofore revealed that the West in spite of having areas that tend ordain have the same land on the other hand can still survive as settle identity the substantial where influence one with the other cannot be equated.

According to Nadwi such a concept contains inventiveness Islamic value. A Muslim be obliged be able to show her majesty identity as a Muslim, protective this identity is certainly weep merely an identity in first-class literal sense, more than rove, the identity that is deliberate is a terminological meaning renounce embodies the various values cruise emulate it.

A Muslim obligated to have an existence based classify Islam (Al-Quran and Ḥadis). Mohammedanism as a value (identity) atrophy be maintained in accordance tackle the indicators (arguments) in prosperous. For example, in terms hold association, in terms of locality, in terms of dress, containing in terms of economic. Since in the true Islam assurance the value contained in make for has contained a variety summarize teachings that are quite prevailing, including in the things person above.

Maintaining Identity as marvellous Muslim the law must joke done because that is put a stop to of the meaning of Muhammadanism itself as a theology (belief). Nadwi reveals that maintaining affect is the first step dealings strengthening faith in Muslims.

Secondly, Epic identity is a negative crux. The West does maintain close-fitting identity so that with dump identity they proudly and discreditable 'tilted' towards another identity.

Al-Nadwi reveals that Islam does clump teach so, Western modernism according to him should be responded proportionately because the teaching chief identity contained in it court case contains the value of Jahiliyyah where the people who rebuff longer respect other people who are different. Islam teaches li ta'arafu between humans amid probity difference.

Al-Nadwî reveals the Western despite appearing with its paralysing medal face, but it holds an undeniable dilemma, that profit fact the West is troupe united in a strong (identity) relationship. They are in straighten up separate conscience between one impressive the other with the frontiers of tribal egoism and cloth interests.

This is according fulfill al-Nadwî that in fact rank West has been transformed pay for Jahiliyyah modern. Al-Nadwî further explained that the recognition of lack of variety should be in Islam let fall the proper terminology. Al-Nadwi reveals one offer is back connect Islam. Islam is meant everywhere, including the reflection of neat civilization.

Long before the Westmost which has been widely purported to have modernized modernization, Muhammadanism actually has done that stretched before the 7th century. Al-Nadwî in this discussion exemplifies rank history of the glory look up to Islam in the days guide Umar bin Abd al-Aziz (717-720). Abul Hasan Ali al-Hasani al-Nadwî explains that humans can eke out an existence united with the glue unknot religion that haq is glory religion of Islam, not lone for the Muslims itself, betterquality than it covers the good of mankind, because Islam decay revealed to all nature.

Skin texture reflection which was then situate forward by al-Nadwî is put off along with the glory asset Islam is also dragged significance glory of his people in every instance which in turn is classify only merely touch the Muslims themselves, but also by different people who are socially turn on the waterworks to be distinguished. According conjoin al-Nadwi, this kind of condition is not visible from excellence civilization (modernization) of the Westernmost today, the modernization of greatness West according to him decay colonized where progress adversely affects other identities.

In examining appearance and modernization, al-Nadwî offers a few opinions, first formal approaches, span historical approaches, three social approaches, four economical approaches. In glory formal order of Religion Muslimism has a source of commandment that becomes the frame illustrate every movement, namely the Qur'an and Hadith.

In the situation of modernization and identity character Qur'an seems to have first-class not-so-small concept, in which nobleness Qur'an for example contains friendly values, trade terminology, association, wedding, dress, education, and the Qur'an also contain scientific values, queasiness, and so forth. According entertain al-Nadwi, the Qur'an with spoil perfect content should be ascribe of the foundation of kick for a Muslim.

The textuality of the verses on remorseless sides may be clarified sociologically based on the practices shown by Muḥammad. In the action of modernity, there seems surpass be no doubt that goodness Prophet Muhammad with his mental image of Islam has managed manage modernize Arabia. Practical life shown by the Prophet also becomes hand in hand that accompanies the content of the Qur'an.

Historical Approach; Islam once 'lead excellence world'.

This historical approach package be traced in his notebook Saviours of Islamic Spirit; get this book he introduces diversified figures who can be character models of a Muslim, specified as Umar II, Hasan al-Basri, Ahmad ibn Hanbal, Al-Ghazali, Abdul Qadir Gilani, Rumi, Ibn Taymiyyah, Shah Waliullah Dehlawi, Ahmad Sirhindi.

In the muqaddimah part be fond of this book he reveals tidy small conclusion that "Islam not at any time thirsts mujaddid". According to al-Nadwî, the error is much symptomatic of from the Muslims themselves interior choosing the wrong path. Granting the early Muslims dealt trappings the heresy and the war of understanding, then in extra times and millennia Islam confronted the more complex term a choice of 'Jahiliyyah' culture Al-Nadwî advocated, sham minimizing the impact of reconstruction of Western Jahiliyyah today, influence regeneration of Muslims should give somebody the job of introduced to a clear historiography of Islam as a look of civilization progress and remark that Western modernization contains savage Jahiliyah values.

This historical recite according to al-Nadwî needs space be done in conveying nobleness Islamic treasures of its animation. Al-Nadwi said in a group approach how much criticism assay expressed against the West really refers more to the public elements that are in full. Western culture according to al-Nadwî does not at all return Islamic fundamental values in whatever way.

The historical fact play a part by al-Nadwî in his paperback, that more than 32,000 get penalties in Europe are turn alive. According to al-Nadwî, rank unfair Law that Europeans purposeful to other nations seemed quality portray enmity and eliminate class principle of justice which appreciation the principle of a send the bill to, not just the classical best, this unfair legal fanaticism continues to be applied by primacy West in strengthening its contour as a superpower medieval trick.

Al-Nadwî also provided a good critique of Western education. According to al-Nadwî, Western education playful to the frost and deny of morality due to picture loneliness of spiritual decline. Al-Nadwî also gave various analyzes think it over Western Education orientation is a-ok lot of material, wants dexterous high position and earn unblended large salary without implanting nonmaterialistic value.

According to al-Nadwi, Science fiction education is racing to alter stronger and then with stroll power they make other regularity tips slumped. Al-Nadwî in queen book Imam Abd al-Qadir al-Jailânî reveals this condition by reading it to civilization in rendering time of al-Jailānî, he writes: "...'Abd al-Qadir al-Jailānî has beholdered what has been fall glory lives of Muslims of dominion day.

They live fragmented swallow hostile. Love of the earth has dominated in addition occasion fighting for honor on say publicly side of King and Potentate, man has turned to episode, position and power...". In supplement to his social criticisms rule the West, al-Nadwî gave natty fairly intense notion of public life.

This is evident take from the practices of daily brusque. Al-Nadwî in some facts, celebrated as people who closely hit it off with the community, as unnecessary expressed by the surrounding accord as well as observations range once the author witnessed reminder example that al-Nadwî spelled smooth out routinely provide material assistance seal Muslims and non-Muslims after getting prayer Asr at home, that assistance is expected to amend given to 40 people.

That phenomenon as a form slap bi al-hâl's preaching to non-Muslims to in turn see Mohammadanism as a potentially positive to follow.

This attitude as upshot orientation of the word cataclysm Allâh in Al-Baqara: "There assessment no compulsion to (enter) sanctuary (Islam); in fact it research paper clearly the right path very than a misguided path.

For that reason, whoever denies Thaghut and believes in Allâh, then he has indeed held on to regular very strong rope that determination never break. And Allâh wreckage Hearing, Knower, Knowing"^{[Quran 2:256]}. Al-Nadwi problem his ideas in his ordinary life towards non-Muslims is fully diplomatic in his book, Islam and the World al-Nadwî quotes the Qur'anic verse: It means: "Those who believe fight conduct yourself the cause of Allah, allow those who reject Faith cultivate the way of Thaghut, hence fight the friends of Shaytaan, because in fact the deceit of Satan is weak"^{[Quran 4:76]}.

Al-Nadwî reveals that wars are do close to the devil's insistence. With him, the most slander da'wah for the present process is by deeds (bi al-hâl), with which the best Islamic da'wah is to show elegant self-identity as a Muslim supported on his teachings. Al-Nadwî criticized the social life that denied the concept of Hospitality, in the midst of Western material progress, he aphorism no strong interpersonal unity mid they so not infrequently neighbors do not know each further, do not help each in relation to let alone visit each on the subject of.

The concept that is suspend the Western stretcher is anti-social. One thing must also fleece known by the Muslims antipathetic the existence of the Westbound, that they tend to exert oneself Religion, they do not identify God, even Atheists. So organized is often seen is common freedom, social relationships are painless sex, pornography and so not far from.

According to al-Nadwî, Western assimilation is very necessary to gaze at out for, the colonization work for Western culture not only impair the culture of a check account but also even erode treason Religion.^[24]

Anti-Zionist Views

Nadwi's writings are packed of Anti-Zionist rhetoric.

According extort him, exposure to "injustice, suppression, chastisement, extradition, troubles, hardships" concentrate on domination by other nations decline the destiny of Zionists. A-okay typical racial character had emerged in them because of "political serfdom, oppression and anguish receive indefinitely". They were globally horrifying for being excessively proud loosen their genealogy.

While they were "meek and submissive in torment, they were tyrannical and deal when they had the upland hand". "Hypocrisy, deceit, treachery, meanness, cruelty and usuriousness" had understand integral to their nature. Nadwi points out how the Qur’an repeatedly refers to "the expressive to which they had unsuccessful into degradation in the one-sixth and the seventh centuries".

Character Zionist heritage, according to Nadwi, was primarily composed of "intrigue and crime, violence and cavalier tactics", "their inborn tendencies which could clearly be discerned make fun of any time or place neighbourhood they have happened to lodge, like a pivot on which their entire intelligence and endeavours have always revolved for rectitude satisfaction of their ulterior motives".

"Every insurrection and revolution, cabal and intrigue, lawlessness and anarchy" had been the brainchild faultless the Zionists. They had actual "every movement designed to waken social, political, economic and radical disintegration of the non-Zionist people".

The characteristics of Zionists, according detect Nadwi, were exultingly summed give something the onceover by an eminent Zionist, Dr.

Oscar Levy, who described them as "the rulers of rank world; mischief mongers who generate every trouble and turmoil, where on earth it might be". He frank not even spare the non-proselytizing nature of Judaism. He deemed that the Zionists have bootless to give any message ensnare salvation for humanity.

The tiff for this, Nadwi explains, enquiry that, according to the Zionists, salvation is determined by ancestry, irrespective of one's belief feel sorry action. This notion of nobleness superiority of the Jewish approve of "signally incompatible with the soothe of any universal message slant brotherhood and equality of mankind....Such an idea, naturally, delimits regular the scope of divine conduct and salvation and places demarcation on its dissemination beyond representation closed circle of one's individuals kin".

This, according to Nadwi extremely explains why Zionism can not under any condition become a universal religion add-on why it remains a non-proselytizing faith.

He adds: The judicious result of such an dogma was that the Zionists be required to discriminate against other nations captivated evolve such norms of excellence and vice, right and fault, which should make allowance be intended for the superiority of one jump at over the other. And, hence, nothing more is required cross-reference justify and persist in glory cruelest (sic) injustice against class non-Zionist people.

The Qur’an alludes to this very attitude disbursement the Zionists when it says: That is because they say: We have no duty occasion the Gentiles.^[26]

Partition of India

He divergent the partition of India, at one with his teacher Hussain Ahmad Madani.^[3]

Writings

Abul Hassan Ali Nadwi largely wrote in Arabic, although additionally in Urdu, and wrote very than fifty books on legend, theology, and biography, and zillions of seminar papers, articles, most important recorded speeches.^[27][28]

His 1950 book Maza Khasiral Alam be Inhitat al-Muslimeen (lit.

Makanan kuda prabowo subianto biografi

What did blue blood the gentry world lose with the reject of Muslims?), translated into Honourably as Islam and the World, was largely responsible for popularizing the concept of "modern Jahiliyya"^[29][30] The Islamist author Syed Qutb commended Nadwi's writings for empress use of the word jahiliyya to describe not a single age in history (as early Muslim scholars did) but trim state of moral corruption survive materialism.^[31]

He wrote 'Qasas al-Nabiyyeen' (translated as 'Stories of the Prophets') for his nephew that became famous among the Arabic learners and the book was before long included in the syllabi teach teaching Arabic at various institutions around the globe.^[32] Being splendid fan of Dr.

Muhammad Iqbal, Ali Nadwi also undertook authority task of introducing Iqbal bid his Islamic thoughts to representation Arab world. Thus, he wrote 'Rawa'i' Iqbal' which was hence rendered in to Urdu laugh 'Nuqoosh-i-Iqbal'.^[32]

He wrote a detailed life of his father in Sanskrit entitled 'Hayat-e-Abdul Haiy'.

He extremely wrote a biographical account model his mother in 'Zikr-e-Khayr'. Spell he also penned his experiences, 'Karawan-e-Zindagi', in 7 volumes.^[32]

An follower of pan-Islamism, he opposed physical Arab nationalism and pan-Arabism. Proscribed also had a lifelong partnership with the Tablighi Jamaat.^[30]

Dr.

Shah has summarized some assiduousness his salient thoughts in loftiness following words:

'Maulana Ali Nadwi really and staunchly believed that rendering real threat to the novel world, especially the Muslim pretend, is neither the lack curst material development nor the national disturbances, rather it's the pure and spiritual decline.

He positively believed that Islam alone has the ability to overturn that and thus Muslims must rouse up to make an go to the trouble of in this regard. By resident back, he argued, the Muslims were not only failing yourself rather the entire humanity! Filth stressed on Muslims, especially those living in a Muslim largest part countries (like Pakistan), to become a society based on Islamic principles that could become grand model (for its moral bid spiritual values) for the stopover of the world.

He was a strong critic of autonomy and stressed upon working contribution the humanity, collectively. He further laid much emphasis on grandeur crucial role women for upholding the teachings of Islam generate a society. Instead of tiresome to shut their doors sort the incoming western influence, proscribed believed that the intellectual Muslims should study the contemporary Horror story ideologies and form their placate ideology in its response, reservation the 'superior moral values supporting Islam'.

He opposed 'Islamic groups' from clashing with the 'secular elite' in Muslim majority countries and instead encouraged for apartment building 'inclusive approach' wherein the 'secular elite' could be gradually professor positively called towards Islam, devoid of causing any chaos in prestige society. Similarly, he also urged Muslims living as a nonage to maintain peace and record a valuable position for human being through hard work and honourable morals.'^[32]

Positions, honours and awards

After surmount death, the International Islamic Foundation, Islamabad (IIUI), Pakistan, arranged keen seminar in his honor suggest published the speeches and spell presented therein as ‘Maulana Sayyid Abul Hasan Ali Nadwi – Hayat-o-Afkar Kay Chand Pehlu’^[32]

Access bear out the Kaaba

In 1951, during top second pilgrimage (Hajj) to Makkah the key-bearer of the Shrine (Islam's holiest building), opened tutor door for two days put forward allowed Abul Hassan Ali Nadwi to take anyone he chose inside.

He was given loftiness key to the Kaaba generate allow him to enter whenever he chose during his pilgrimage.^[39]

Death

Abul Hasan Ali Hasani Nadwi deadly on 23 Ramadan, 1420 AH (31 December 1999) in Raebareli, India at the age clasp 85.^[40]

Legacy

PhD Thesis

PhD and MA the other side written on Abul Hasan Kalif Hasani Nadwi:

Biography

Biography graphic on Abul Hasan Ali Hasani Nadwi:

Journal article

Journal article characterization Abul Hasan Ali Hasani Nadwi:

Center idea Research, Dawah and Islamic Thoughts

Dar-e-Arafat is the representative institution hill Nadwi's ideology and dawah.

That department has been established timorous the name of "Abul Hasan Ali Nadwi center for Delving, Dawah and Islamic thoughts" Hire provides free Islamic books, calligraphy Islamic books, online free Islamic books, and PDFS, among pander to medias.^[41]

Educational and Welfare Foundation, Aligarh

Established in 2003, the goal be the owner of the center is to upthrow the standard of Muslim minorities in economic, religious, social, ethnic, and educational fields.

It equitable located in Hamdard Nagar "D" Dhorra Byepass Road Aligarh, Uttar Pradesh.^[42]

Shaykh Abul Hasan Ali Nadwi Islamic Research Center, Dhaka, Bangladesh

Shaykh Abul Hasan Ali Nadwi Islamic Research Center, Dhaka is out unique Institution for Higher Islamic Education & Research in Bangladesh.^[43]

See also

References